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Rima Berns McGown. Toronto: University of Toronto Press, , pp. Forced population movements are the hallmark of our time. The status of displaced populations or refugees who are distinguished from immigrants by their involuntary departure from their homelands in host countries continue to be a pressing political issue. Personal stories of the uprooted, however, hardly attract the same attention. Studies which give us the human faces behind the tragedy of exile and the enormous challenges involved in the process of integration are a much needed addition to the tons of materials already produced about refugees. The book begins with an introduction, in which McGown lays out her conceptual framework, her thesis about the process of integration of ethnic minorities in the West and her methodology, based on interviews with eighty Somali men, women and teenagers. This is followed by seven substantive chapters. McGown suggests that the integration of an immigrant community can be harmonious or tense, and this is determined by whether the political culture of the host country makes room or refuses to make room for the new community. I particularly liked her argument that integration or resistance to it is a two-way street.

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Wiil iyo Caano is an Online Matrimonial website dedicated to facilitate practicing and professional brothers and sisters to find a compatible Muslim partner through halal means. It seeks to provide a platform for those who want to complete half of their deen through islamic marriage. The purpose of Somali Matrimony is to connect practicing and professional Somali’s around the world; however other members from different backgrounds are also welcome to join.

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Hussen will represent the York South-Weston, a heavily immigrant district of Toronto. Canada is home to an estimated , Somali.

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Somali architecture is the engineering and designing of multiple different construction types such as stone cities, castles , citadels , fortresses , mosques , temples , aqueducts , lighthouses , towers and tombs during the ancient, medieval and early modern periods in Somalia and other regions inhabited by Somalis, as well as the fusion of Somalo-Islamic architecture with Western designs in contemporary times.

Some of the oldest known structures in the territory of modern-day Somalia consist of burial cairns taalo. However, many of these ancient structures have yet to be properly explored, a process which would help shed further light on local history and facilitate their preservation for posterity. Houses were constructed of dressed stone similar to the ones in Ancient Egypt.

It is the largest such structure in the wider Horn region. In addition, old temples situated in the northwestern town of Sheekh are reportedly similar to those in the Deccan Plateau in the Indian subcontinent. One such structured area is found on the country’s northeastern tip, in the Hafun peninsula. Booco in the Aluula District contains a number of ancient structures. Two of these are enclosed platform monuments set together, which are surrounded by small stone circles.

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It was made by Top 5, real name Hassan Ali, a year old Somali rapper from the Toronto’s Lawrence Heights neighbourhood, an area most commonly known​.

Please see our Commenting Policy for more. Apps like Minder the Muslim version of Tinder , and Muzmatch offer sometimes an overwhelming amount of options, and other popular apps like Dil Mil, Bumble and Tinder also have plenty of Muslims in the pool. A personalized North American matchmaking service for Muslims , that interviews every member personally before they join the service. So the matchmaker — a real human being, not a computer or site search criteria — does a lot of the initial work.

The service has also advertised themselves to fit the needs of more unique relationships like divorced Muslims or single parents. Saunia Ahmad, a clinical psychologist of Toronto Psychology Clinic, says while there are many types of Muslims out there, all with different needs when it comes to love, the concept of online dating for some may still be considered taboo. And those people who still identify as Muslims, but engage in premarital sex or drink alcohol, for example, may also face additional challenges, Ahmad adds, to finding someone who can connect with them specifically, without being judged.

But online dating itself has also changed the way Muslims date, she adds. Often, marriages would be arranged through family members but now, sites and apps have allowed single Muslims to meet others they can really connect with.

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Introduction This handout compiles selective research and resources to assist organizations serving Somali youth. This page report includes interesting sections on the migration experience from the perspective of children who are separated from their parents, as well as the difficulties for children who live abroad and are then returned to Somalia. The report uses first-hand accounts from Somali children themselves to illustrate issues related to: push factors, smugglers, care arrangements, education, identity, and deportation.

This page report summarizes lessons learned from a collaborative effort to establish culturally appropriate mental health services for Somalis in an urban Canadian setting. This page academic article describes research on the education of immigrant youth, as well as strengths and liabilities facing Somali youth. Topics discussed include Somali history, acculturation, biculturalism, school quality, parenting, communal identity, resistance to racism, Somali schools, the generation gap, Somaliness, Islam, and recommendations.

A brief report on five Toronto workshops on urban health issues facing Somali youths. Participants were grouped according to age and gender, with discussions focused primarily on concerns about education and family life issues. Youth concerns regarding the family included the effect of single-parent female-headed households, resulting in increased household responsibilities for girls and a lack of father-figures and male role models for boys. The report includes a summary of themes from Somali youth focus groups and concludes with recommendations for future action.

Report on Somali Youth Issues. A page report on issues facing Somali youth in Minneapolis, undertaken in response to a perceived increase in Somali youth crime. Issues raised include mental health concerns, poverty, recreation and community resource needs, language barriers, homelessness, educational challenges, truancy and gang membership.

Somali Family Strength: Working in the Communities.

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Family and friends of Hodan Nalayeh are remembering the Somali-Canadian journalist killed in a terrorist attack this week for her work redefining the global Somali identity through positive storytelling. Nalayeh, a broadcast reporter born in Somalia with roots in Edmonton and Toronto, died with her husband in an attack at a hotel in the city of Kismayo, Somali officials have said, though Global Affairs Canada have yet to confirm the details of her death.

She moved back to Somalia last year in an effort to tell positive stories of her home country through an independent media platform: Integration TV.

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World Citizen: Toronto’s Somali Community


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